5,000
Words on Why I Should Stay the F*** Out of Mr. William Forrester’s Home
(a fictional essay by “Jamal
Wallace,” character in the film “Finding Forrester”)
While
the purpose of this essay began as a humorous endeavor, the seriousness of its
general application and meaning shouldn’t be ignored. When writing about one of the greatest challenges
known to humans one must keep the proverbial “straight face.” Solitude, loneliness, abandonment (whether
forced or self-imposed) are some of the most painful experiences a person can
undergo. Any of these terms, by
definition, are often accompanied by a wide variety of individual
interpretations. Often time, the
definition of experiences such as these takes place within a personal space;
say, a prison cell, a workplace office, or even a place of residence. In the case of a self-imposed isolation that
occurs in an apartment or home, the given solitude takes on a meaning all of
its own. It is impossible for me to
understand Mr. William Forrester’s solitude, his self-imposed isolation, and
due to the fact that he is a fictional character, I can only approximate a
general examination of his personal reasons.
Nevertheless, it is the premise of his assignment that rings factual and
concrete—a level of respect that should have been obviously present to me but which
I found easy to ignore.
Solitude and isolation remain abstract
experiences to me. I’ve lived with my
mother and my brother all of my life.
Mr. Forrester doesn’t share this experience with me. In fact, his experience is the complete
opposite of mine. As a result, Mr.
Forrester has had the life-long experience (should I say the opportunity) to
live out the meaning of those aforementioned abstractions. Year after year, alone in his apartment, Mr.
Forrester translates that painful isolation/loneliness into a glorious
exhilaration in the silence he occupies.
He invented a space where not only his body resides, but also his most
menial thoughts; his most common ideas turn into a clamorous presence, all of
them standing in line demanding his unequivocal attention. Out of this solitude, Mr. Forrester’s ideas
materialize into writing. These he might
consider his “visitors,” his accompanists to his personal and lonely song of
grief.
Of course I would be the first to admit that
I shouldn’t have violated this sacred place by breaking into his
apartment. What I didn’t realize while I
walked through his dark apartment that night was how wrong I acted, and how
with every step I took I stepped into one of Mr. Forrester’s “visitors.” I seemed to have dirtied their pristine
shapes, offended their virginal forms.
Mr. Forrester’s anger directed at me was not simply justified because of
my vulgar act; he has all the right to ask me to write this essay, to force me
reflect on what solitude and loneliness and silence really mean.
William Forrester’s novel, Avalon Landing
is the story of a man who returns from World War II and finds that the damage
done to him makes him utterly incompatible with his former life. In the short months after his return his life
spirals out of control—he loses his marriage; is not allowed to see his
children; he is unable to hold a job of any kind. He insists in revisiting the places of his
youth: his boyhood home, his high school and college, but to no avail. Four months after returning from the
unbelievable violence of jungle fighting in the South Pacific, he finds himself
living out of his car, the winter months upon him.
The bulk of the novel’s story is told by the
protagonist himself in the first person.
I am quite certain that Mr. Forrester wanted to achieve some sort of
intimacy between the writer and the reader.
After all, the story is being told while the protagonist rests on the
backseat of his old Dodge, trying hard to keep warm. I can’t think of a better place to accent
solitude, loneliness and isolation. The
story is episodic in nature. The
protagonist, telling his story retrospectively, goes back and forth in the
timelines. While he keeps his story
about what happened in the war relatively short (the book is only 52,523 words
long), the narrator tells the reader about his platoon’s dreadful and tragic
end. They had been sent by the high
command to fulfill an impossible mission, some type of patrol that took them
deep into Japanese occupied territory.
At first, the narrator protested and did not want to take his platoon on
this particular mission, calling it some “futile madness.” His superiors pressed on and he had no
alternative but to lead his platoon right to its inevitable end. He knew that if they ran into trouble, there
would be no backup or reinforcements—just him and the last of his men. As predicted, the platoon is
slaughtered. Only two men survive. The narrator recalls how he and a Private
First Class survived the ambush, tried to retrieve some of the bodies of their
comrades, fail to do so and survived four days in the jungle evading Japanese
patrols until by some miracle found themselves back to the American lines. The Private First Class’ name was Nicholas D.
Avalon.
Because of its episodic structure, the
narrator elaborates throughout the novel on different stages of his life in
what appears a non-chronological line. I
am not quite sure what Mr. Forrester intended by structuring his novel in this
way; perhaps it was some effort at breaking the fictional standard expected of
the post-War public. He speaks of his
marriage before and after the war, the particularly distressing set of
circumstances that drove him to call his automobile “home,” his college days
before and after December 7th, the birth of his children. The reader might be disappointed in finding
that after both the narrator and Nicholas D. Avalon arrive home from the war,
they quickly lose contact with each other.
As the narrative finds the present tense, the narrator becomes obsessed
with finding the whereabouts of Nicholas D. Avalon. This jump to the present takes place between
chapter eight and chapter nine, and in the course of this time, six years
evolved with a quick pass of the page.
After a few false leads, he does indeed find Nicholas D. Avalon very
much alive. Nicholas had gone on to
college on the G.I. Bill, found love with one of the homely co-eds on campus,
became an English teacher in the local high school of the town where he now
made his residence. Wife, children, job and
fulfillment—Nicholas had it all. The
conversation between the men might leave some readers yearning for more,
reaching out and trying to listen in to what these men said to each other. But again, Mr. Forrester’s mastery of plot
eliminates much of the conversation that serves as the catalyst for the
narrator’s return to normalcy. Nicholas
D. Avalon does indeed save the narrator’s life.
Merely his example about how to live life after the disastrous
experience of war is enough for the narrator to find a new path in his
life.
Despite the fact that the narrator doesn’t
relate much about living in his car through the cold winter months, I became
aware that a deep sense of solitude must have overwhelmed him into his
elaborate narrative style. I am not here
to debate the meaning of Mr. Forrester’s novel (God knows he hated that) but it
is certainly safe to say that a deep yearning for solitude—the solitude a
writer must work with—was at hand. While
the meaning of Avalon Landing is not exactly a “soup question,” I have
tried for eight years to make sense of William’s voice within the written
page. That is not to say that I
associate the author directly to the narrator simply because he was a personal
friend of mine. I spent countless hours
with him. Knowing an author personally
can indeed tarnish the reader’s interpretation of the novel, but in the case of
William, the only part of him that spoke with his voice was the narrator’s
desire for the solitude of his car. The
backseat of the narrator’s car became William’s own allegory of a safe place,
the symbolic cocoon he struggled to keep for himself and that I violated when I
broke into his apartment that night.
Perhaps I am making this essay more about
William than me. And I suppose this
essay should be, in fact, about me. Why
should I stay out of Mr. William Forrester’s apartment? Why would the only open door I knew in all of
my life be now forever closed to me?
William wrote in his book: “[T]he rest of those
who came before us cannot steady the unrest of those who follow.” It is up to me to explain what coming to his
apartment every day meant to me, how it shaped my life in so many ways. Learning about William’s own solitude helped
me make my own solitude in college more passable. The hours I spent alone in my single dorm
room were initially dreadful indeed. I
missed all my friends, my mother, my brother.
I missed William’s apartment. In
those days, my memories of spending time in William’s apartment were my only
succor. What I realize now that I didn’t
realize then is the fact that my selfishness in wanting to be close to William
literally killed his dreamful solitude.
And later in college, when people knocked on my door in my little room
and interrupted my reading and writing, I would return to my absolute ignorance
of how William might have viewed my constant interruptions. He could’ve been working, reading or just
simply sitting—the truth is I’ll never know.
Paul Auster wrote about his father in The
Invention of Solitude: “For fifteen years he had lived alone. Doggerly, opaquely, as if immune to the world. He did not seem to be a man occupying space,
but rather a block of impenetrable space in the form of a man. The world bounced off of him, shattered
against him, at times adhered to him—but never got through. For fifteen years he haunted an enormous
house, all by himself, and it was in that house that he died.” (ADD)
Unlike William Forrester, I still can’t
figure out where the meaning of my solitude resides. Perhaps it is within the many layers of my
personality, resting there like a loyal dog—a dog loyal to an undeserving
master. There’s a good chance that the
solitude I yearn is trapped under those layers.
Preparation and hard work have not yielded space for all of those things
that replaced others; the memories are simply stacked away on top of another,
and another. It never occurred to me
think of it this way until I examined William’s solitude.
Despite the vast differences between
William’s solitude and mine, I can draw a few parallels. All of the numerous notebooks that I have
filled in the last four years of my life can indeed represent my own personal
space, where I enjoy a solitude all of my own.
Both William and I chose solitude as our backdrop. Or did it choose us instead? One must under that in embracing the writer’s
life, the one cherished companion is no companion at all. The writer must embrace that solitude, fight
against it, the yearning of others, and resolve to see his work through. Franz Kafka epitomizes the embrace of the
writer’s life in his quote: “I am nothing but literature and can and want to be
nothing else. A writer's life actually does depend on his desk; if he's to
avoid going mad, he should never leave his desk, he must cling to it like grim
death... I want to delve into it with all my strength; when not writing I feel
myself being pushed out of life by unyielding hands.” Some years ago, a friend of mine tried to problematize Kafka’s sentiment by indicating that the
writer who doesn’t leave his desk would, in turn, have absolutely nothing to
write about. I beg to differ, really,
from the stand point of view that people live their lives at a different pace,
and what for one might be adventure (read: Hemingway), for other it might just
be the suffocating nearness of depression (or any other kind of mood swing) is
enough to write masterpieces (read: F. Scott Fitzgerald). More over, what Kafka refers to is his desk
acting as a sanctuary, it is the relationship with that inanimate object that
reveals his love for solitude, his bittersweet consolation with silence and
isolation. Kafka’s quote evokes the idea
that solitude is the absolute and clear definition of writing. Alone, one can work; alone, all the troubles
disappear; alone, all of the creativity takes flight. Is there a misconception in this? Where do things happen? Can the world be experienced from the comfort
and seclusion of one’s desk? How did
William do it? How could a person
seclude himself so completely and still be able to write a novel like Sunset? I imagine that William carried with him a
universe of experience and that allowed him to view the world for what it
really was. And the rest of us are left
to survive for ourselves with the knowledge that it can and will be so—if only
we could learn to live with ourselves, carry our weight regardless of
baggage. We must sit still and learn
from our solitude, that’s what Kafka did, and what I suspect William mastered
completely. Could writers live any other
way? What other forms of living could
then exist for people whose very life depends on that bitter cold
solitude? One can begin deducting that
most writers (to whom the writing process becomes the kind of obsessive search
for the perfect solitude) suffer from irreparable inter-personal
relationships. The divorce, the abandonment,
the child not seen for ten years or more, all of them become the distressing
baggage a writer carries. And if this
fuels his writing, it is not because he enjoys carrying that pain, but because
it helps him connect with the larger human experience. William knew this well—perhaps better than
anyone else I’ve ever known. While these
topics are, for the most part, not exactly “soup questions,” there was
something about the way William Forrester treated e that let me to know and
experience that he was in no position to fail, to make me another victim of his
lifelong rage. Perhaps I represented
that to William—one more opportunity to get it right.
In the action of writing William found a
meaning that eludes most of us our entire lives. William wrote with the goal of correcting his
life—to right the wrongs that invaded his quiet mind. I wonder what were some of his solitary
moments like; how did he navigate the fact that life is not that black and
white, and that however deep the pain be carried for his past, his misdeeds, he
might have found peace and joy in writing.
Of all the things that I found at the
apartment after William’s passing, the one aspect that impressed me the most
was that he believed in that insupportable silence as if it were a religion of
sorts. He must have heard his voice in
all of those pages, neatly catalogued and indexed. It was, in my opinion, one of the most
perfect examples of the transcendence of communion with the self. All of those years with nothing but his voice
on paper must have given him what he was looking for. His specific instructions as to what print
and allowed to be published were as detailed as they were varied. After the publication of the novel Sunset—for
which he asked me to write the foreword—phone calls from all types of
publishing houses began to inundate the apartment (yes, I did replace the
ringer on the telephone). Colleges and
universities were extremely interested in securing a safe place for William’s
papers. They knew that such a deal
might/would include the original draft of Avalon Landing, the greatest
American novel of the 20th Century.
One of the leading universities in the West coast even offered to open
the “William Forrester Center for Creative Writing” as part of the deal. “There,” they stated in their letter, “Mr.
Forrester’s papers would be kept safely, allowing researchers and critics alike
an opportunity to examine the genius and his work.” I kindly declined. You may as well imagine why.
“Write from the gut,” was one of William’s
favorite sayings. Perhaps he was
alluding to what Wordsworth called the feelings that “remain too deep for
tears.” The answer to the riddle William
left behind might even be solved. Sunset
remains as much an enigma as was William’s solitude. I am quite certain that he didn’t mean it
that way, but the inarguable fact remains: who William was and how his solitude
shaped him was his own mold, his combination to his own personal safe. He knew to keep things inside; in his own
words how I needed to keep something back, not to let on too fast or too
easily. When the creative yell sounds
off, we must heed the call and if what it demands is for us to encapsulate that
time and isolate ourselves in a place where the only voice one hears is one’s self, then so be it.
It was at that time that I understood that despite the solitude and the
silence, the creation of a world that up to that point was not part of my
reality was entirely possible.
Hemingway, that irreparably misunderstood bastard, wrote that, [f]rom things that
have happened and from things as they exist and from all things that you know
and all those you cannot know, you make something through your invention that
is not a representation but a whole new thing truer than anything true and
alive, and you make it alive, and if you make it well enough, you give it
immortality.” While this might sound
a bit over-romanticized, Hemingway alludes to that channel a writer might be
able to tune into, a place where reality is defined by the unreality of the
experience. How do we know what is like
to fight in the trenches? We read a good
book about it, and by doing so appropriate the experience to a large extent. It was not easy for William to navigate his
solitude, yet I find comfort in knowing that finding and creating a world from
your very mind must be the ultimate feeling of creation. This is what William accomplished with Avalon
Landing, and eventually would recapture with Sunset.
William showed me the path,
but it was entirely up to me whether or not I was to follow it willingly. It was with much trepidation that I began
sketching the characters of Dividing Zero, my first full-length literary
fiction novel. How I came to the story
started when my conflicting interests with the prep school I attended in high
school clashed against the principles I was holding myself up to. It isn’t tragic, nor does it manifest as
negative, but the remorse and undefined dislike I had for the school
materialized on the page before I could have a say about it. It might remain unpublished. There’s one thing William taught me and
taught me well: “don’t let the bastards think everything you write is
autobiographical. They’ll tear you to
pieces.” William was this way against
critics because he’d learned the hard way how not to trust anyone who didn’t
live for writing. For me, Dividing
Zero was a great experience, a way of experimenting with voices and events
and all sorts of literary meanings I learned from reading Avalon Landing,
and certainly from writing the foreword to Sunset.
I knew from the very
start that the fact that I read Sunset before anyone else did, and the
fact that I wrote the foreword was bound to follow me. My relationship with William has been called
into question many times by people who feel a bitter jealousy towards me. Was William a homosexual, and, by virtue of
the fact that he left everything to me, was I his young lover? The rumors were as many as they were
varied. Even my friends from the basketball
court turned against me when they heard that I now lived in the same apartment
from which “the eyes” watched us religiously every
day. This, of course, is tragic, and the
many people that have benefited from soiling our past will never be held accountable. Is this what literary celebrity means? Was this another aspect of the depraved life
William fought so hard to avoid? Was
William right in saying that “[i]f you do it for the
money, you’ll never know what writing is about.” And as far as women wanting to sleep with me
simply because I wrote the foreword to Sunset, and because a few of my
stories have been published in “The Paris Review” and “The New Yorker” still
remains an experience I have been unduly kept from. What are the real rewards for a life spent
this way? The truth—the inarguable
fact—is that whatever or wherever that tiny voice comes from to tell you a
story you must write, it means nothing to try and define it. The basic recipe for concocting a character
or a plot cannot be written, or pass down through the ages—it must be learned
singularly, freshly, every single time it takes place. William also knew this, as he knew that
writing came from hard work and discipline and dedication. Even then, the outcome was still at question.
The next challenge I
embarked upon was another novelistic effort entitled, Into the Abattoir. The topic reached me on March 2003, the very
same day “Operation Iraqi Freedom” began.
The topic was completely alien to me, yet I found the challenge to be
perhaps the highest I could engage in, and I know that from a distance William
also shared the same opinion. After
completing Dividing Zero, I felt that I needed to write another long
piece in order to help myself believe I still could do it. But what do I know about war? What was it about this even that so spoke to
me? It goes without saying that despite
the opposition to the war today, the build up and the hours leading up to the
ground offensive was covered by the media in a fanatical almost manic way. The American media is quick to read the polls
in order to determine which way to spin the story, and “Operation Iraqi
Freedom” was no different. It wasn’t
until the war hit a stalemate that the media began to capitalize on negative
covering of the war. And this is where
the story of Into the Abattoir takes place. The story is that of an American soldier who
is sent back for his fourth tour of duty.
Deep down inside he resolves to keep the hope of returning home alive,
but deep down inside a torment of unresolved issues make him fear every sunrise
and every dusk. I did my research. I learned how the Chain of Command operates,
and how patrol missions are decided and how an often “faceless high command”
makes awful decisions about said patrols.
I read several first person accounts of what has gone (and continues to
go wrong) with the war.
The narrator, Stephen
P. becomes the highest rank of his platoon after an IED kills five of his
fellow soldiers on a night patrol.
Stephen P. is only a Staff Sergeant, and while the possibility of a
field promotion excites him, he realizes that this is not the way he wants it
to take place. Later, when the promotion
takes place, Stephen P. assumes the responsibility of his fallen comrades; the
intensity of his guilt and psychological damage is beyond measure. He then begins to defy order sent from above
in order to save what remains of his platoon.
The main plot is based on what Stephen P. has to do in order to cover up
his insubordination, and still make it seem like he has completed the
mission. There are, of course, feelings
of guilt about his lack of obedience, but then he discovers that his switching
of tactics is actually more effective on the field than the orders coming from
above. He knows that they (high command)
would never believe him. In fact, they
consider Stephen P.’s field promotion the direct result of the improvement with
tribal leaders and the security goals being met. There is one final patrol before his company
is sent back home for Rest and Relaxation, one final push into the
unknown. This time, however, all is
different. High command realizes that
there are gaps in Stephen D. reports, and the Captain in charge of the company
decides to send in a “spotter” equipped with a GPS system which will ensure the
mission is completed as ordered.
This (just like Dividing
Zero) is a very young effort, juvenilia if you must. But some thing inside of me tells me William
would have approved of the stories. Not
because they were “du jour,” or because they were excusable as early efforts of
a struggling writer, but because deep down inside I was feeling these emotions,
the emotions of characters I had fashioned out of nothing and now I’ve made
real.
There are times, of
course, when I think all of this is useless—that there might be hundreds or
thousands of people writing away, completing drafts, sending them in for
publication, thousands of novels being published every day. What chance do I stand against that reality? I mustn’t forget William’s lessons. I have to keep telling myself that it is good
to believe, that the challenge doesn’t really come from the birth of the idea,
but from pushing through and making that first draft possible. It is when things are really hopeless that
one must believe, Hemingway once said.
However, despairing about this type of worry is useless to a
writer. William spoke of it well when he
constantly reminded me of the solitude, the self-imposed challenge of surviving
loneliness, and the second guessing that would take place every time I embarked
on a new project. “Keep your ideas
fresh,” he would say at times, “by forgetting about them.” This appears as a paradox of sorts, but even
Hemingway would agree. The mastery over
one’s own ideas is the real indication that you are living the writer’s life,
and not the writer’s life living you. It
often happens that many writers turn to alcohol, drugs, etc., to beat the
block, to revamp themselves into believing they can just as simply do it again
and again. Norman Mailer’s main
preoccupation after finishing a book wasn’t the lack of ideas, but rather the
fear that he would never be able to finish another project again. William didn’t have to worry about such
trivial matters—not trivial to the writer in general, but to him it was simply
a way of manifesting his already acknowledged genius. His novel Avalon Landing continues to
sell extremely well, and aside from the royalties and the bestselling status of
Sunset there’s no worry that even if William was alive today, he would have
difficulty making a living from his writing.
That is William’s legacy to the world (and to writers especially):
quality, not quantity. This is a lesson
that many writers should consider today.
The publishing world depends in great part to the formula/beach book
type of bestselling authors. This is the
reason why it was such a relief to see William’s name at the very top of the
lists this past year.
I am often asked why I
took William to Yankee Stadium on his birthday.
Of course, after being absent from the ballpark, and keeping himself
thinly informed about the major events in baseball for the past 40 years or so,
William kept his idea about our national pastime pristine. Without reading too much into it, I see a
certain amount of paradox when it comes to William’s love of the game. What I think is that despite the fact that he
was a staunch critic of the over-romantic interpretation of literature in
general, there was still some part of him that wanted to poeticize and
romanticize baseball. He wanted to give
baseball meaning that in reality was not there (I mean that going by his other
interpretations of politics, literature, art and idealism in general). So why devote love to something fabricated? Wasn’t this contradicting every thing else William
said and wrote? Baseball has changed,
and not for the best. I wasn’t brave
enough to tell this to William, as I felt that he would have seen this as a
betrayal (not by me) of his beloved symbolism and poetics about the game. Why spoil William’s interpretation of what
happened in that green field in the Bronx?
Imagine what William would say if he were alive today about issues like
PED, and steroids and the closing of Yankee Stadium at the end of the 2008 season. Perhaps nothing would have happened. Perhaps William felt this way about baseball
because it was so directly connected with the memories of his brother. He was honest enough to say so himself; those
summers that turned into fall were an enjoyment incomparable with the monetary
and economic realities of today. It
would’ve broken his heart. But then
again, his heart was broken when his brother returned from the war, and
baseball seasons under the sun were not enough to placate his suffering
heart. I like to think that William
abandoned baseball because to him it had been so pure, so virginal, that he
didn’t want it soiled in any way. He
made his absence from baseball part of his solitude, of his isolation. The memories were distinctly connected to his
brother, and to keep up with baseball today would have been a betrayal to that
purity. William was alone with his
thoughts, along with his memories, even if those memories seemed trivial and
baseless.
I must now end, and in
doing so I can’t help to feel a certain amount of guilt having shared so much
of a man’s life with the public he generally wanted to keep away from. The last, well, the inevitable fact remains
the same. William wrote for the ages,
and that writing took place in the most sacred places of all: his own
solitude.